Monday, February 23, 2015

Legal Wrangle of Innocent Misadventure

legal wrangle of innocent misadventure:

at age seventeen, as one would expect, the grand tour an adventure, misadventure, promises little but trouble. but due process might deliver only such an outcome.

why seventeen, and not sixteen? legal consent is nebula, a clouded affair, can you smoke, drink, not sleep, behave in an adult manner, sex engage?

choice of initial voyage, passage and activity once there, may be difficult, control over details minor and great, present a problem.

it is right to engage oneself with the need to obtain sustenance, and to return. agreement in stages and turns at every possible juncture is a requirement for civil progress.

redress might be inevitable, the penalty of preconceived union and damages unforeseen could be gross, it may be extended in nature, delaying any end to perchance.

CLEARCHARGE

The Father

the father:

pater noster qui in caelo est
ubi est tam, nunc discedimus
dei nomen est, quod sumus in saecula saecularum
diem esse in loco praevit
res in caelo est, is qui est

CLEARCHARGE

Put a Spell, a Word on That

put a spell, a word on that:

as observing a dream would aid recall, observe the magical process. i would hardly call everything sudden about change magical, or anything appearing out of nowhere, but this is not the basis of judgment for what is magic. remember vaguely what it looks like and admit what words come to mind.

put a word on that! the word binds the magical process to the word, as a spell can alter the situation to be seen.

CLEARCHARGE

Saturday, February 21, 2015

The Tragedy of Menemeides and Amronoeia

the tragedy of Menemeides and Amronoeia:

their fate archetypal, of one couple well matched to begin with, of course everyone so thought. but as their fates entwined so spoke a seer tragedy would befall, so certain was she. what other people merely pass through their minds, but remain speechless for nought.

but penury and illness passed through the land, the sky was bleak, and their need urgent. what some only reveal through their heart, they spake thus and so fell abandoned.

regret turns to passion, selfish in aim, heartless in desire.

Amronoeia was the fair maiden of many tongues, so enguiling in her form and manner that men flocked toward her through her portal, each chancing for fortune's sake to be thus. but she chose Menemeides, a vain feckless suitor, favoured by Athene above all, whilst Afrodite Ouranos merely observed with concern. whilst Pan mused, with caution, Zeus spake nothing of courage and fell silent. the other goddesses chuckled with glee, harbouring resentment, so jealous of she that they did without even the purest ambrosia, for weeks on end.

on the spur of first light, Menemeides passed in bliss, to return to the essence of his soul, whilst Amronoeia could only mourn the passing of youth and her beauty so fragile, wedded forever in the memory of only Demeter.

CLEARCHARGE

Sunday, February 15, 2015

The Common Rule of Engagement

the commons rule of engagement:

weighing any decision in considering opposing outcomes, not just only for the worst, but for indeed the most truly positive of outcomes that could arise in the future, you must consider first what might happen within weeks, if not for ever after, and what could happen within the hour.

to approach is a frightening prospect, but also, to ignore is unacceptable. you see the eternal dilemma? that chance meeting happens is inevitable too. it must be said that things like saying hi and how are you, are universally acceptable so why not?

what do you expect? of yourself, as i have said before previously a few years ago in the post, In Play, you must explain yourself to yourself, without directing the play towards the other person. a player talking is a person seemingly without social motive. if the other person thinks about you not so much but rather your motives, perhaps that is inevitable. are you prepared to go all the way, or not? this is the most crucial question, i think in all social play.

to engage with one, is surely a social death about another person, without question. if i am with you, how can i be with it, the other person? hence jealousy turns to envy in all cases. but who said being a player wasn't dangerous? it only takes seconds for the audience to react badly.

all the way? why not? because i have other business? because i have problems? how did it happen? that i am here and you are here?

to invest in socializing is one thing, but it may distract from one's social ambitions elsewhere. i may seem distant, but at least i'm always thinking!

CLEARCHARGE